Sri Lanka’s authoritarian direction and how to reverse it

Wednesday, 11 September 2013 00:20 -     - {{hitsCtrl.values.hits}}

The ancient Greeks were the first to draw distinctions between types of regimes. The three basic types were democracy, oligarchy and tyranny. Aristotle also introduced the concept of mixed regimes. Thus Sri Lanka could be said to be an admixture of democracy and oligarchy. Following in the footsteps of the political philosophers of Ancient Greece, the modern political thinker Hannah Arendt drew the clear distinction between authoritarianism and totalitarianism. If there is a latent totalitarian thrust in Sri Lanka, I doubt that it comes from President Rajapaksa. Those who regard President Rajapaksa as the fount of all evil should consider what would change if he were no longer in office and if there were a power vacuum, who and what would fill it. At the risk of political incorrectness, I venture to suggest that we would not have Northern Provincial elections without agitation and blood in the streets were it not for the incumbency of Mahinda Rajapaksa. Much more importantly, rather than the embodiment of tyranny, he is probably the only one that stands between society and tyranny. Nightmarish political discourse Sri Lankan political discourse is a bit of a nightmare for any political observer who is literate and rational. Consider Ranil Wickremesinghe’s assertion that the holding of elections does not mean that a leader is not a dictator. This is both spin and nonsense. It is a spin on Madam Navi Pillay’s identification of Sri Lanka as headed in an increasingly authoritarian direction. Authoritarianism is not ‘dictatorship,’ ‘autocracy,’ ‘tyranny’ or ‘totalitarianism’. For instance the J.R. Jayewardene regime, of which Wickremesinghe was a notoriously outspoken and reactionary element, was authoritarian, but it wasn’t a dictatorship. Furthermore, if the Rajapaksa regime which holds elections, is a dictatorship, what would Wickremesinghe wish to call the Jayewardene regime which chose not to hold the parliamentary election scheduled for early ’83 and substitute for it a referendum—a decision heartily endorsed by Wickremesinghe whose participation in the referendum campaign (widely denounced as fraudulent and coercive by human rights activists) was rather robust? What does Wickremesinghe call a regime that removed the civic rights of its leading political opponent (Mrs. Bandaranaike), jailed the Opposition’s main political campaigners (Vijaya Kumaratunga and Ossie Abeygoonesekara), sacked 60,000 workers who were striking for a pay increase, and postponed a parliamentary election, as did the Jayewardene regime in which he was hardly a dissenting liberal but one of the most prominent rightwing hardliners? While it is true that some dictators assumed power through the ballot box and even hold elections, it is no less true that once elected to office, the elections that are held are characterised by the coercive crushing of the Opposition, especially the main Opposition, just as the Muslim Brotherhood was banned for decades under Nasser and Mubarak and is being ruthlessly repressed once more by the Egyptian military. Authoritarian tendency There has long been an authoritarian tendency in Sri Lankan politics, but that tendency, though recurrent, has never hardened into a permanent condition. Two characteristics are observable. Firstly that this tendency was almost never located in the person of the top political personality of his or her time, but in yet another powerful figure, usually associated with certain apparatuses, roles and functions of the State machine. The locus of authoritarianism in the administration of 1956-’69 was Sir Oliver Goonetilleke the Governor General, rather than Prime Minister S.W.R.D. Bandaranaike. In 1965-’70 it was the Minister of State J.R. Jayewardene and his main ideologue Esmond Wickremesinghe, rather than the Prime Minister, Dudley Senanayake. In 1970-’77 it was Felix Dias Bandaranaike (advocate of “a little bit of totalitarianism”), nicknamed Satan, rather than Prime Minister Sirimavo Bandaranaike. In 1977-88 it was Minister of National Security Lalith Athulathmudali rather than President J.R. Jayewardene. In 1989-’92 it was Ranjan Wijeratne rather than President Ranasinghe Premadasa. In 1994-2005 it was Gen. Anuruddha Ratwatte rather than President Chandrika Bandaranaike Kumaratunga. In case a reader is tempted to view this as a simple case of a division of labour along ‘good cop/bad cop’ lines, it must be recalled that Lalith Athulathmudali used a variety of allies and proxies ranging from elements in the Sri Lankan armed forces to radical organisations, to actively subvert and sabotage the Indo-Lanka Accord signed by President Jayewardene. The Accord was a strategic move de-linking India and the Tamil separatists, which President Jayewardene was committed to. The closest that Sri Lanka came to an authoritarian state was in the eight years from the July 1980 general strike and the smashing of the trade union movement through the sacking of 60,000 workers, up to the first round of provincial council elections and the decompression of 1988. Within these eight years the most intensely authoritarian were the five years from the referendum of 1982 up to the electoral re-opening of 1988. Ranil Wickremesinghe was a leading defender and driver of this authoritarianism which witnessed among other things the attempted murder of Vijaya Kumaratunga during the Mahara by-election (he was saved because his bodyguard took the lethal shotgun blast). The chief electoral organiser of the ruling UNP at the Mahara by-election was the present leader of the UNP and the Opposition. In the middle of the last century Harold Lasswell focused on the trend towards a Garrison State. This was followed in the 1960s and ’70s by the Latin American studies of the phenomenon of the National Security State. A third related but distinct concept was theorised in the 1970s by Fernando Henrique Cardoso (who later became President of Brazil) and Guillermo O’Donnell, namely Bureaucratic Authoritarianism. Previously in Sri Lanka the authoritarian drive never succeeded in changing the essentially democratic character of the system because of the presence of (a) the external factor in the form of powerful democratic neighbour and (b) a strong democratic opposition, which in turn kept the armed forces neutral. The danger today is that the second countervailing factor does not operate due to the organic crisis and resultant electoral meltdown of the UNP, and that therefore, for the first time, the authoritarian project may succeed in entrenching itself and transforming the nature of the system and the game. Electoral meltdown of the UNP What is the cause of the electoral meltdown of the UNP? The shocking success of pro-Tiger opinion in pulling the movie ‘Madras Cafe’ out of cinemas not only in Tamil Nadu but also cinemas showing Indian movies in the UK, and oddly enough, the election manifesto of the TNA provide the answer. The latter’s salute to or more charitably whitewash of the LTTE is indicative of the sensitivity to opinion in the diaspora and Tamil Nadu, which in turn reflects a Pan-Tamil consciousness, politics and project. Dating back many years, perhaps decades, this Pan-Tamilianism undergirded the LTTE and provided the outrageous Teflon factor for it in the Tamil communities here and overseas, despite its hideous depredations. In an instinctive reaction to this Pan-Tamil nationalism, an undeclared Pan-Sinhala political behaviour has manifested itself, which has marginalised Ranil Wickremesinghe and therefore the UNP. This marginalisation is historico-structural in character, constituting a tectonic shift. As long as the UNP leadership remains, the marginalisation cannot be reversed even by economic crisis because of the deeply emotive nature of the perceived existential threat from pan-Tamil politics, especially the militant anti-Lankanism of the Diaspora and Tamil Nadu. The structural crisis of the Opposition can be overcome and balance restored to the polity only if there is a ‘game changer’ of a new UNP leadership which can attract, or end the ruling coalition’s monopoly of, the pan-Sinhala vote through a ‘smart patriotism’ – a moderate nationalist social-democracy – that wins back the political centre. The bitter irony is that it is once again authoritarianism that thwarts the re-branding of the democratic opposition so that it can thwart authoritarianism, because the authoritarian drive of – or within – the incumbent regime can be changed only if the most authoritarian constitution and political entity in Sri Lanka can be displaced: the UNP’s Constitution and the Ranil Raj. The shift of regime and State in an increasingly authoritarian direction can be reversed only by rebalancing the polity. (Dayan Jayatilleka was Sri Lanka’s Permanent Representative to the UN in Geneva from 2007-09, and until recently, Ambassador to France. He is the author of ‘Long War, Cold Peace: Conflict and Crisis in Sri Lanka,’ Vijitha Yapa Publishers, 2013.)

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